Archive for Ruminations

What It Takes To Convert An Atheist

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Caucasian Jesus

How Jesus probably looked like, sans Kefiyeh

A picture of a Palestinian middle-aged man. How Jesus probably looked like, sans Kefiyeh. Acknowledging this would make wingnuts turn into pagans, since only pagans at the time of Jesus were Anglo-Saxon.

Over at the atheist mecca of Pharyngula, yet another broiling comment section ensues due to the latest conversion of former atheist blogger, The Raving Atheist (who apparently will be “The Raving Theist” from now on).

Many considered the possibility that it’s a hoax (still possible in my book, but I really can’t say one way or another), or that TRA was somehow goaded or wooed into his conversion. A few thought that a spade is actually just a spade and that TRA reached a decision in his life to follow his heart, and that no “violence” of any kind was inflicted, nor trickery used, on TRA.

I for one am not going to predict or ruminate on the matter of TRA’s particular conversion story. I would, however, say that I know what kind of events lead people to completely change their worldview, and Jeremiaically call the atheists’ bluff of certainty in their lack of faith (says I, a die-hard atheist).

See, I believe based on the books I’ve read about human nature, biology, and the cognitive dissonance we so often employ, and my personal experience, as well, that humans think and feel very differently. Manyย  times during my life, I feel certain things which I know for a factย  are patently false. I admonish myself, banging my head on the wall with accurate rationalizations to try and alleviate the damage my intuition and emotions cause. Sometimes it works.

The point I wish to make is that atheists make the decision to become heathens based on what they think (at least, atheists like me, who simply spent a few weeks with Dawkins and talkorigins and did the math). When I “became an atheist”, it wasn’t as though I needed any special encouragement from Dawkins or from any other atheist spokesman. Atheism was merely a result of a long string of computations I conducted faced with the evidence and non-evidence available.

What I feel, though, sometimes has nothing to do with evidence, but merely with the way my brain functions.

I say all of this because TRA didn’t say jack zilch about what made him think that Christ is his savior and why he knows that God exists and that he watches over him. Nope. TRA believes, and “knows God” in the “other ways” necessary to know him that Dawkins alluded to when he wrote :”There are many ways of knowing besides the scientific, and it is one of those ways that are needed for us to know God”.

There’s a point to this besides telling my “fellow atheists”ย  that they shouldn’t be so snarky at the bible-thumper formerly known as TRA. I wish to give an explanation as to why TRA converted in the first place, while trying to base it on the modicum of evidence available.

When mom died, I still remained an atheist. I was lonely, crazed, inflicted with mental illness and growingly paranoid. I didn’t find God, even though in these parts, God is almost everywhere (metaphorically speaking). I did, however, drastically departed from the person I was. I became, in many respects, my former exact opposite. This is the result of emotional trauma, not of rational thought, and everyone, atheist or not, can and often will turn against his beliefs and convictions when pressed hard against the wall with the hot-poker of reality.

I say then to anyone comfortable in his intellectually-based atheism: your atheism is a result of your personal worldview, and like all humans, your worldview is malleable, and mostly so when reality throws a hot cauldron full of shit into your life.

Addendum

I wouldn’t write this post the way I did if TRA’s post about his conversion contained anything besides appeals to emotion, evidence-wise. With all due respect to what I wrote vis. the way emotional turmoil can change a person, when I use my head to think and not my heart, I take every input cum grano salis, and in the case of amazing conversion stories like this, cum multis granis salis.

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Those Rude, Rude, Deaf People

I gotta say, this week’s ISL class was exceptionally dull, except for that bit when we’ve gone through the signs for the world’s countries (it appears that the ISL sign for Zimbabwe kinda looks like that thing they do on “Walk Like an Egyptian”.) Also, I found myself surprising the missus that there’s actually a sign for “Macedonia” in sign language. A few months ago, I couldn’t even sign “Greece”.

Usually, I find 3 out of 5 classes particularly indulgent: Ethics, Sign Language, and Deaf Culture. Like I said, SL rocked, but Ethics was rather a snore and Deaf Culture, for the first time, was also kinda dull. Maybe I was just tired, but I just couldn’t relate to the “theme” Gal, the teacher, had in mind. We were supposed to be two opposing (and apposing, now that I think of it) juries in a trial where the defendant is the Deaf Culture. Cool concept, but unfortunately, at the onset, Gal simply abandoned it and simply turned the trial into a class discussion. We’ve basically reached some very old conclusions that didn’t enhance our knowledge at all: the Israeli Deaf are aggressive, callous, crude, direct and frankly, a bit rude and often insolent.

These are facts that both the Deaf Community and the Friendly Hearing (and I think CODAs fit into that category like a glove) conceded a long time ago and normally don’t give it much thought (nor is it a knot in anyone’s knickers. There, I finally found use for that phrase!). Since Gal is the one who brought it up, nobody can say that we were assaulting the deaf “unprovoked”. I always thought that the Deaf are somewhat ruder and more impertinent than the Hearing simply because they tend to be intellectually isolated from the Hearing population, and that leads them to a sort of collective social retardation, easily alleviated by education, exposure and inoculation of the right social skills. This is probably still true, but Gal gave another explanation which I find simply fascinating and elegant:

Deaf people, like all people, are in a constant state of ignorance. To mitigate that ignornace, we ask questions, imitate, go to school, read books or even find out for ourselves the things we don’t know. Even though research and books and even schools are excellent tools for getting smarter and better, there is little subsitute to social immersion, and that, unfortunately, is the great bane of the Deaf experience. As Helen Keller succinctly put it: “Blindness distances you from scenes, Deafness distances you from people” (I paraphrased it a bit, since I couldn’t find a citation I can trust).

The problem for the Deaf, Gal explained, is that for the most part of their lives, they’re disconnected from the most important means for alleviating their horrible affliction: they’re lonely island of silence. Because of that, once they’re finally grouped together, capable of injecting in a hordes a cornucopia of (often trivial) details, they grant no quarter when they’re finally allowed a lively exchange of information and ideas. Sure, the internet allows the Deaf to communicate, sure, signed TV exposes the world to the Deaf, but there’s nothing that can replace the raw trade of ideas, feelings and interactions that exists in one-on-one communication (by the way, this is passionately animated by the new Israeli Deaf trend of using Webcams for conversations.)

So the explanation elegantly explains the cultural “vices” of the Deaf: you insert this kind of psychological pressure, that horrible affliction of social isolation, on members of a society, and you will not find yourself surprised if they skip the formalities and just fire away whatever it is that they want to ask or know. There’s no time for trying to figure stuff out behind people’s back (thought that obviously happens, too), you can’t call the other guy to affirm what was just said, you’re very much confined to the social event, which usually takes place about once a week, and you have the make the most of it at the minimum of time.

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Ignorance isn’t Bliss, Lack of Introspection Is

Frankly, this is something that’s been nagging in my head for some time now (due to stuff that’s happening in my personal life, and thus aren’t particularly interesting enough to post about). I’m saying “frankly” because I’m not sure how to phrase the idea I’m talking about in an interesting way, but I’ll give it a try, anyway.
I had a chat with the missus today about how miserable I get because I’m constantly aware of how inferior I am all the time. This is, I told her, not an indication of superior intelligence, but only of a bad habit of over-comparison with everybody else. It’s a dangerous occupation I can’t rid myself of, and it brings me my penchant for horrible, incapacitating moods (that’s okay, I only have them when no one’s watching, which is most of the time ๐Ÿ™‚ ).

I’m well aware that there are people out there who are beyond ecstatic on a perpetual basis, and for some reason, the fact that I run faster or have a bigger vocabulary than theirs does not shatter their jubilance in the least. When I was (an even more) arrogant adolescent, I viewed this apparent imperviousness as stupidity or ignorance. This was sadly disproven when I noted that people like that are my vast superiors in many respects, and it further pestered me that even “idiots” can beat me at my own game.

Well, needless to say, I was using the wrong paradigm. It’s not that they were idiots, they just didn’t bother as much as I did (and do) with comparative introspection. The truth of the matter is that I will be a much happier man if I just “lightened up”, but I really can’t do that. It’s my eternal quest for scoring more points than everybody else that seems to propel me to do greater things, and without that, I really don’t know if I’d push as hard as I do.

This doesn’t mean that I’m afraid I won’t be as successful (I’d probably be more) if I stopped sizing myself up all the time, but the fact remains that I can’t stop, even though I want to.

Who’s The Culprit?

It is often said (mainly by apologetics, and in a way, that’s how they’re defined) that religion is not to blame for religious bigotry or for religiously-motivated violence. The garden variety argument is that even though evil people can be religious, it is not religion itself that is responsible for their crimes and evil deeds.

An interesting discussion has sprouted at Sisyphus Fragment, and most interestingly so, the line of defense was held not by religious apologetics, but simply by everyday rational, coherent, intelligent people. The crux of their argument is that religious people would be ignorant to simply use religion (or brainwashed, and the difference is tricky) as a means to do evil, and that religion is not the only thing that’s being used to promote evil causes. This is very much true, and since no one said that religion is the only cause for evil, quite irrelevant in the defense of religion as a culprit.

An interesting argument defending religion arose when someone said that religion itself is not evil, but can be manipulated by evil men, and those attacking religion is not only pointless, but can be counter-productive. I’m not going to say anything about it being counter-productive not because I can’t imagine it being productive, but because I much rather base such a claim on credible sources and not just scatter historical examples and thought experiments.

What I will say, however, is that it is an interesting reduction of human evil to say that no doctrine of its own is culprable, including religious doctrine, but that only human beings are. In that respect, Nazis aren’t culprable by their adherence to the party, but only by the fact that they gassed prisoners to death (well, it’s more complicated than that, but the example is clear enough).

Anyway, I can’t completely disagree with that, and in many respects, I sometimes get the feeling that religious people get too much heat merely by entitling themselves religious. Religious people, like everyone else, pick and choose what they think is right or wrong (and many of them will agree, even elusively, that their morals are not dictated by the bible. No surprise there). So, this definitely flies in the face of every graffitti that goes “Christians are shit”, and even though a lot of well-intending atheists might sympathize (especially former Christians) with that sentence, I don’t.

But is Christianity, itself, a culprit? Obviously, Judaism will share the same cell should Christianity gets thrown to the tanty, but is it guilty of the crimes people commit in its name?

My answer to that is “not exactly”. Evil people will find some other way of grinding their axes at other people’s expense even if the Abarahamic religions never existed. The flip-side of that is that good men or women, or good-intending ones, might wrong their fellow mortals simply because the bible tells them so. They might even feel a horrible pain while doing so, and will even hate themselves for not being committed enough. They will feel a two-layered guilt: sympathy to the oppressed and servile guilt to their Master, the one who decreed that they should do things they really don’t want to, and really think they shouldn’t.

So addressing religion as “guilty” is meaningful only in the respect of specific laws and decrees that plainly, in a non-open-to-interpretation-way (see Deuteronomy), state that evil should be done. This is not an indictment of all religious people and not even of all religious laws or canonized books. This is an indictment of very specific laws that were barbaric when they were written (by whoever) and they’re still barbaric today, and religious people and athiests who aren’t, well, insane, will agree on that.

Jeff, a charming soul who also happens to be a Christian, would probably never even dream of committing any crimes in the name of Christianity or Jesus Christ, and he would agree that killing homosexuals is an evil decree (he won’t agree that that’s what the bible says, but if he did, he would agree it’s an evil religious decree).

So the real culprit is between the lines, not on the cover of the bible. Religion does not go to prison, only the written text in its holy books that sends good men to do the work for evil ones.

The Power of Sign Language

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This past few weeks have been tumultuous for me. I’m constantly reshaping my view on sign language and interpreting for the Deaf. When I started studying ISL, I was determined to acquire the skills and credentials of an ISL interpreter because of a combination of my love to Mother and my life-long infatuation with the Deaf, mainly as a result of reflecting the love I have for Mom and Dad on the entire Deaf community.

At the onset, Cocoon stated firmly that “wanting to help the Deaf” is a dangerous agenda for an interpreter. The Interpreters’ code states clearly that objectivity must be had in relation to both Hearing and Deaf. In every interpretation event, the Hearing are my clients too, and as a professional sign language interpreter, I must avoid any biases against the hearing just as much (and equivalently so) as I should avoid biases in favor of the Deaf.

So how do I do it?

At first, I thought that it is impossible for me to uphold the Code without turning against my own ideals as well, but I’ve come to reshape this thought in the past week:

The best thing I can do for the Deaf is to be as professional an interpreter as possible.

This is not to say that there aren’t any ethical issues to be had, but as a basic principle, it does absolve me of the self-torturous occupation with my agenda as an interpreter.

This week’s article was all about interpretation ethics. Besides from recapping the code as we’ve discussed it in class, it brings some real-world examples of collision between the Code and a person’s own ideals and moral principles.

I will use one such example to clarify the remaining dilemma I have with the ethical code:

An interpreter was sent to interpret for a deaf patient who was visiting a gynecologist about having her uterus removed. The interpreter notices that clearly, the doctor is not giving this patient all the care (he believes) she deserves, and it is easy to see that the deaf patient hasn’t a clue that she’s being mistreated.

What would I do?

Well, if it was Mom and Dad, I’d probably turn the table and use loud-volume complaints and admonition, as my agenda is clear: I’m here for Mom and Dad, and I wouldn’t give a rat’s ass about the doctor’s interests so long as he takes care of them.

As soon as I do that, I’m no longer a sign language interpreter, end of story. I’m a “signer representing my deaf parents”. Cocoon firmly stated that anyone who’s ever signed to his family (or even his friends!) has never “interpreted”. Knowing how to sign does not perforce mean “being an interpreter”.

The article offers one interesting possibility of upholding the code without hurting the interpreter’s conscience: resigning the instant there’s a clash between ethical and personal principles.

The issue, however, remains for me unsettled. In my case, I would resign and then immediately become very, very subjective and particular about what happened. I would admonish the doctor for his malpractice, I would feverishly explain to and negotiate with the deaf patient, even to the point of arguing with her that going through this or that length of research and so on would be the best thing for her.

I would be making a stand, I would be appointing myself as an advocate and guardian without receiving this appointment from my deaf client.

My instinct would probably be to self-appoint myself as a guardian for the deaf without their consent, merely because it’s a life-long habit. I’ve yet to find a deaf person who didn’t happily accept that, by the way. I’m sure that a lot of deaf people would refuse to be belittled (although I don’t actually belittle, not consciously, anyhow), and I will immediately cease playing “Signman” at their expense if they ask me to, but still, this is what I would do by default, unless requested otherwise. I highly respect and revere the Deaf, and I only feel obliged to appoint myself as their “savior” because I’m horribly empathetic to them, not because I think they’re weak or incompetent.

So, in conclusion, I would still be breaking the code, or be improper by exploiting the information I received (the doctor being an ass) to promote my personal (and the deaf patient’s) agenda.

As of right now, I have no idea what I would do that aligns itself both with the Code and with my moral principles. And that, frankly, keeps me awake at night.

In class, Cocoon suggested that it is proper (and okay with the Code) to not so much as intervene in anyone’s favor in the interpretation-scene, but to simply supply the patient with some healthy advice that doesn’t assume any actual responsibility or, heavens forbid, requires contamination of spoken content with agenda-ridden signs.

She suggested, for example, to cordially ask the patient if she’s sure of what she’s going to do and humbly recommend her to consider her actions (such as signing the form that authorizes her surgery) well before anything potentially harmful happens.

This is a prudent and somewhat cunning alternative to breaking the code or letting a deaf person rot in the course of upholding it, but I still think it’s problematic. In a way, I AM breaking the code, or at least jabbing it hard enough to leave a crack. Personally? I’d do just what Cocoon suggested because I haven’t thought of a better idea. Perhaps I’d be a bit more adamant with my “cordial suggestions”, but I admit that I wouldn’t replace Mom and Dad with the deaf patient, I have to remain professional, for everyone’s sake.

Getting more intimate with sign language and the deaf is like a dream coming true for me, but I’m appalled as I wrestle with the horrible acknowledgment of the fact that sign language interpreters and the Deaf can never be friends and “work together” at the same time. The power to mediate between the hearing and the Deaf creates a chasm between Hearing and Deaf. The all-encompassing notion that one side is impaired and depended on the other makes the politics of this situation too cumbersome. I believe that although not impossible, being a professional sign language interpreter to a Deaf friend is highly unlikely.

I find this notion to be the most tragic conclusion from this course imaginable.

Some thoughts about plant evolution

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Well, I’ve been brewing a post about ISL ethics for a few days now, but besides my chronic procrastination due to school and work, I had another reason to postpone this post, which is that just today I got the first paper from Cocoon about ISL ethics and I think this one really calls for some homework!

Anyhow, as a brief hors d’oeuvre, I would like write a brief post on some nagging thoughts and doubts I had about plant evolution due to this week’s biology class.

First, some background: this semester is “botany-semester”, meaning that all labs and all classes that are specifically about biology (and not, say, math 101, physics 101 etc.) are mainly focused on plants, algae, etc.
Second, before I write a about the nitty-gritty of my argument, let me just say that every single one of my professors, lab chiefs and even the guy who instructs our lab team have either your garden variety yarmulke, or in the case of the PhD student who instructs our lab team, a yarmulke and those curly braids that the hassidic Jews have. I’m really not too privy to the that whole “Hassidic spectrum”, but since he doesn’t wear those penguin suits the Jerusalem Hassidim wear, I can’t say he’s as fundamentalist as those kooks in Jerusalem are.

But anyway,

What I wanted to say is that every single one of my professors, lab chiefs and lab instructors is, well, REALLY JEWISH, really religious and god-fearing, and completely, unabashedly, evolutionist. These guys speak of evolution as if the fact that it’s true is so ho-hum that it doesn’t even worth a second thought. Shiesh. It’s only the major kooks in Israel who have any qualms with it, I guess.

And now, to the batmobile!

The theory of plant evolution goes roughly like this: a great number of yonks ago, prokaryotes endosymbiontly evolved into eukaryotes (something I find totally reasonable), and the variety of prokaryotes that evolved photosynthesis (namely, Cyanobacteria or Cyanophytae, or blue algae), coupled with endosymbiosis, turned into the first eukaryotic algae. So far so good, but the problems I have with plant evolution start here.

A good analysis of algae evolution can be done by looking at the various evolutionary pathways observed in various algae phyla. It’s probably no coincidence that all green algae and all plants have the same preservative polysaccharide (namely starch, unlike our glycogen), all have the same (and rather unsually so for the 7 or so algae phyla) characteristic photopigment (chlorophyll a), all have similar sexual reproduction and all are surrounded by cell walls composing of cellulose (also an “anomaly” among algae phyla)

This is a good and credible explanation for the origin of land plants (plantae or metaphyta). However, things start to get really shaky when you look at the other algae phyla, who have indiscrepant levels of development, which make it rather futile to try to pinpoint who evolved when. For example, the multicellular alga “Chara” has a superficial “stalk” and a complex sexual reproduction system, but it does, however, use isogamy as a means for zygogenesis (the production of zygotes from gametes). Isogamy is rightly considered to be archaic, as it is less efficient, less specialized and is more characteristic of primitive organisms than of evolved ones.

So how come Chara has an unevolved sexual reproduction while Volvox, which is a microscopic colonial alga that has no sexual organs, uses oogeny for zygogenesis, which is strikingly reminiscent of human zygogenesis (the male gamete is small and motile, the female gamete is large and static). The professor merely said that certain things evolve at different paces, and this is a good explanation and a very reasonable one, but I find it hard to accept it while at the same time claiming that this or that phylum evolved before or after based on comparative anatomy.

In cases like this, I prefer to say “I don’t know, but…” rather than to firmly put my finger on a phylogeny (which I can comfortably do regarding green algae and plantae).

Revelations

We are truly most shaken by exposure to and immersion in the knowledge and opinions of those who are most unlike us. The greatest things to be learnt are by those not doing the things we do better, but by those who do things utterly differently from us.

A Sign for Mommy

These days, I don’t write about Mom as I used to back in the pre-Efes days, but this is an extraordinary occasion, and it demands a reference.

Tomorrow is the first day of my training as a certified Israeli Sign Language interpreter.

I often, in my many sojourns into the (mostly) foreign blogosphere, point out that I was “born and raised Jewish”. I add that I’m an Israeli, ethnically Jewish, a person of some Jewish or some Israeli tradition, a modern-day tri-lingual Hebrew.

But the truth of the matter is different, and I can’t blame myself for not stating it bluntly whenever I introduce my “origins”.

The truth is, really, that the true upbringing that I had can only be faithfully be described as “Born and raised Deaf”.

After the Efes, I decided that my infatuation with Biology is not enough. I feltย  that it’s vitally important for me to remember not only where I want to be (a cog in the massive cogwheel of science), but also also where I came from (a Deaf person with functioning ears).

This is for you, Mom. I will always love you.

Post Cemetry

Today I found myself contemplating what happens to posts once they die. The most circulated blog I can think of is probably Pharyngula. PZ Myers’ words are being viewed and re-viewed about a million times every month, and I wouldn’t be surprised if it gets to more than that on particularly spicy seasons. But even Pharyngula has archives, and I’m betting the ancient posts (especially those on Pharyngula.org, the older blog) never get accessed again.

Blogs aren’t like books, codices of carefully constructed words, designed, should people “read Kafka” or “read Conan Doyle” to be immortalized as character witnesses for the authors who created them.

But with blogs, words are ephemeral. PZ Myers and other notable bloggers might have written amazing and popular posts in the past, and those posts are forever forgotten. It’s possible that some literary jewels were created almost on a daily basis, and they’re all gone forever. In a way, this makes blogging a middle-ground between literature and journalism. Sure, responsible bloggers proof-read and carefully pick their post’s main topics and issues, and very serious bloggers even write multiple drafts – but no post ever conceived beats the literary manuscript. The worded piece of art that its creator proudly refers to it as “my book”.

All of this made me come to the realization that even when I write a post that actually gets read (the only example I can give is the post I wrote about the Yom Kippur riots), I know that it doesn’t matter much. People click on a link, skim through your carefully crafted words, and forget all about you, or blog, and your post the next day.

So what makes the distinction between “a person who blogs” and a “blogger”? Unlike bookwriters, it’s not any particular post or even a particular category of posts, but simply the style and history of the blog. Most Pharyngula readers aren’t science afficionados, and even though I love reading PZ’s posts on science, most of the time PZ writes about activist freethought and liberal politics (or about their antagonists).

This is, of course, not a problem in the least, but still, Pharyngula is without a doubt more of an “Atheist blog” than a “Science blog”, and that’s hardly a shame. Seeing the world of science through a self-avowed atheist with the charming and captivating worldview of PZ Myers is quite rewarding on its own. However, reading a science textbook is rewarding in a totally different fashion.

This also brought me to the realization that this blog will probably never succeed in its current setting. It’s not necessarily because I’m a bad writer (I’d say “smack average” would describe me well) or because I write about boring topics (hardly, I’ve touched some interesting issues, entirely not of my own merit, while this blog’s been alive) – I think it’s because this blog doesn’t offer the possibility of a posse like other blogs do (religion related blogs are a good example to cite). I do not offer “a home for like-minded atheists” like Pharyngula does. I do not offer a breeding ground for passionate biologists or even rather interested young peers.
Obsessed With Reality, like me, is destined to always swivel and veer to whichever my convoluted mind is up to and that, since I’m no celebrity, politician, or large-breasted female human, is of no interest to almost anyone (except other reality-obsessives, which I scarcely meet or know of).

This fact, although disheartening, is never going to be a death warrant for the blog. Writing things down endows me with some sort of releasing sensation. To be obnoxiously poetic, I could say that putting my meandering thoughts and ideas in writing “sets them free”, in a way – and that is something I’ll always love and require and fortunately, this doesn’t need a large readership to achieve.

Freedom of Speech

Another pharyngulated blog, 2000 years of deception (hark at that), has brought to my attention a particularly obnoxious type of homeschooling, bigoted, hate-mongering, ignorant and odious individual. The bottom line is that miss God Hates Fags here says that homosexuality should be punishable by death and that with any luck some radical will blow up a “gay-friendly high-school”. She also said she doesn’t actually endorse this. Oh yeah, no sir!

Anyhow, since this is just another run-of-the-mill idiot with nothing to do but to spread tinfoil hat mouth-foaming belliigerence (and, tragically, inculcating it in her homeschooled children) – on itself it’s not big news and not particularly interesting. The only sympathizers clods like that have are other twerps with the same single-digit IQ.

However, being the comments prowler that I am, I sniffed the comments in 2000YOD (well, I’d obviously not look into the godbot’s blog for a balanced view, that despicable hag quickly deleted every comment from non-sycophants) and I ran into this jewel:

Anonymous said…
Flaging her blog is juvenile and close minded.

Hate Speech is still free speech. No matter how vulgar the message.

I’m sorry, all ye unfaithful – this anonymous chap is right. Freedom of speech logically entails freedom of dumb, hateful, poisonous speech. Freedom of speech enables Hitlers and Mussolinis, not just FDR’s and Churchills. If one accepts the right to free speech, one must also allow it for anyone with a dissenting and even disgusting view, and I fully endorse this woman’s right to display her revolting worldview to the world. At least that way more people can be made aware of this vile, sickening individual.

I’m using more expletives than usual precisely because I wish to make an example of my own free speech. See, I don’t think suppressing people’s view is a good long-term strategy for any purpose. It doesn’t even stand to reason even when we ignore the warm, fuzzy feelings liberal concepts like FOS give to us ( I’m not kidding, it’s given me warm fuzzy feelings ever since I heard of it in junior high. )

The thing is – if people have dissenting views, hushing them up won’t make them go away, and in any case, if there’s a personality or an upbringing that makes people susceptible to certain viewpoints, then shutting them up won’t make them change their minds, or change the fact that such viewpoints will survive. People always find a way, and writing about crap like said hag is just one of many methods of propagating disgusting ideas.

So my take on this is that freedom of speech does in fact and should cut both ways: it’s the right of useful, intelligent, modern human beings to express their views and to spread useful and egalitarian ideas and it’s also the right for bible-thumping yokels to dribble about how wonderful a world without people who are different than they are is going to be.

I also think that it’s solely the responsibility of sensible liberals to use that same right to vocalize their contempt, scorn, disdain, disapproval, disavowal and absolute flaming dejection at such putrid ideas.

In the end, it’s the winning ideas that win, not the most vocal ideas, though being overly vocal helps to propogate bullshit. But the end result is that people want power, and the way to power is in reason and in reason alone. If you convince enough people to use their heads and not the opinions of authoritative bigots, they will, in turn, use their heads to produce results better than they could before.

Then the tide will turn.

Speak out hard enough, and the truth will win: not because it’s warm and cuddly, but because it’s concordant with humanity’s biological reality: the truth is the best way to get to results, and only those who get to results get a say in anything.

Eventually, if enough people use their heads, the warm and fuzzy feelings (the truly important part of this whole “life” thing) will follow.

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